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Abbey Gardens this week.
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Virginia creeper adorning a Bury building. |
A
s the
lovely colours on my long roof terrace fade into October ghosts and I
dither about watering, so my
eyes notice increasingly, yellow-red Autumn foliage flaring among the
green as I enjoy my early morning walk. The beauty of leaves growing
old is always a delight to witness and especially beautiful when seen
in Autumnal sunshine; bright and warm enough; unlike the summer’s
heat and dazzle. To stand beneath a canopy of green is a gift but
similarly, beneath an arch of branches adorned with the saffron,
russet and scarlet of its dying leaves’ final pageant, reminds one
of Nietzsche’s ‘season of the soul.’ And the solitary observer
somehow gains the best reward. I
recently came across, and only then remembered, John Donne’s
wonderful lines:

And
remembering that, from the upper slopes of ageing, I savour gratefully the
sentiment!
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St Mary's nave with hammer beam roof and eleven pairs of life-sized angels. |
And now
to another subject which has caught my eye; the Angel Roofs of East
Anglia of which I had not heard until I went into St Mary’s nearby,
a week ago to have a real look at the magnificent interior. The roof
did not catch my attention until one of the volunteers turned on the
lights and all was dimly revealed. Several hundred angel roofs were
built between 1395 and the 1530s, and of these over 170 survive
including some which have been defaced during and after the
Reformation. Virtually all are in churches, and most are in East
Anglia. By definition, all feature wooden carvings of angels though
there is significant variation in size and detail. They are
inaccessible, virtually immovable, hard to see and still harder to
photograph, and thus their beauty and craftsmanship, masterpieces of
both mediaeval sculpture and engineering, do not have a wide
contemporary audience. They are, in fact, overlooked, neglected and almost hidden national art treasures
“Mediaeval
religion was intensely visual.” My recently discovered ‘bible’ of
angel roofs [details below] reminds the reader that pre-Reformation
churches blazed with colour and images for worshippers who chiefly could not
read or could not afford the rare, expensive manuscript books if they could read.
Wall paintings illustrated the rewards of virtue and the perils of
vice while stained glass presented angels, saints, the Holy Family,
and niches held devotional statues. The rood, the depiction of the
Crucifixion with Mary and St John, was placed high on the chancel
arch in every church and angel roofs, both as ornament and often roof
support, fitted perfectly into this colourful mediaeval pageantry.
The
first, and most magnificent angel roof was in Westminster Hall,
designed and built by Hugh Herland, the master carpenter to Richard
11, between 1393 and 1398. It is also the first known example of a
hammer beam roof. This “
staggering masterpiece of art and
engineering” has never been surpassed and began the fashion for
angel roofs and hammer beams which followed. It is suggested that
Richard 11 [1377-1399] had a particular fondness for angels which
played a prominent part in the iconography of his reign. At his
coronation, a mechanical angel bowed down to present him with a
golden crown; the Wilton Diptych, a portable altar screen made for
Richard features eleven angels; angels adorn his tomb in Westminster
Abbey and angels welcomed his reconciliation to the City of London
in 1392 when an eyewitness account observed that
“angels
made great melody and minstrelsy.” Clearly angels
importantly conveyed, and justified, Richard’s divinely ordained
status.
Although it must be remembered that angels were virtually part of everyday mediaeval life with prayers for angelic support commonplace; they were a constant presence in church mystery plays through which religious instruction was presented to the widely illiterate population. |
Lithograph of Westminster Hall roof. |
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Wilton Diptych |
From
the magnificent beginnings of Westminster Hall grew the fashion for angel roofs and
hammer beams [usually
but not always created in tandem]
in churches which are concentrated in East Anglia. Rimmer
[see below] suggests that essential preconditions for such hugely
expensive building were money and the will to do the job, plus the
technical expertise to accomplish such creations.
The
density of church-building in East Anglia reflected the importance of
the area [60 churches in Norfolk alone] which was both highly
prosperous and one of the most densely populated areas in the country
with its successful sheep commerce, fertile agricultural activities
and rich
coastal waters through which trading partnerships with the Hanseatic
League were established. Rich merchants had great power and it was
into this very successful region that Hugh Herland, the royal
carpenter responsible for the Westminster Hall angel roof, was sent
in 1398 to recruit labour for a new harbour at Great Yarmouth. Rimmer
suggests it was this single occurrence when Herland would certainly have met and worked with the region’s rich
merchants to recruit craftsmen, which planted the seeds of angel
roofs with hammer beams in East Anglian churches.
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Feathery Norfolk angel. |
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Blythburgh angel. |
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Anonymous angel. |
The Angel Roofs of East Anglia: Unseen Masterpieces of the Middle Ages. Michael Rimmer.
St. Mary's Bury St Edmunds. Clive Paine.
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Stunning angel roof, St Wendreda Church, Cambridgeshire. |