The Book of Kells
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| Lavishly decorated frontispiece of the Book of Kells. |
I have just returned from a brief trip with family to
Dublin, a city unknown to me, and subsequently, a delight to discover. My view
of Dublin was heavily influenced by the quality of the museums which I
experienced there and one, EPIC, the Irish Emigration Museum, particularly
impressed me. Just being there, meant I was constantly reminded of the charm of
the Irish, evident in so many day-to-day transactions and encounters and the
EPIC displays recount the Irish narrative in such innovative ways. Obviously, I
quickly became aware that my museum-visit practice was seriously outdated;
there were no serried ranks of silent display cases and endless,
difficult-to-read labels too tiny to bother with. Instead, there was colour and
movement; videos and informative voice-overs which rendered my inexperience and
hesitation irrelevant!
My favourite EPIC item was the miraculous Book of Kells,
both the sublime creation itself, and the story of its historical
journey. Exploring its timeline
is to uncover centuries of artistry, intrigue and
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Ornate decorated introduction to the Gospel of John.
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cultural heritage.
It was created around
800 A.D. in a
monastery on the Island of Iona off the Scottish coast. That area, and
particularly the monastery, suffered a series of Viking attacks which brought
death and destruction to the monks with the attendant fear of the destruction
of what was the emerging Book of Kells. The surviving monks took their
treasures and fled to Kells, in County Meath in Ireland. The compilation of the
nascent Book of Kells, begun in Iona, continued and may have been completed
there though there is no written reference to its existence until
1007 in
the
Annals of Ulster describing it as
“the great Gospel of Colum
Cille” and recording that the manuscript had previously been stolen, disappearing
“
after two months and twenty nights.” Its accidental discovery from burial in the
ground was a huge relief even though its binding, and the leaves at the front and
back, were missing. In
521or
522, Colum Cille was born into the
ruling dynasty of present- day Donegal. Around 561 he travelled to Dal Riata in
Scotland, finally settling in 563 on Iona, a fertile island off Mull. The
subsequent community there grew to be the prosperous head of a confederation of
monastic houses with Lindisfarne its most prominent foundation.
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Symbols of the four Evangelists: Top left to right: Matthew, angel; Mark, lion; eagle, John, ; ox, Luke. |
There is scant
information on the Book after the early eleventh century and it is presumed that this early
version continued its peaceful existence in the monastery in Kells. Interesting
however, is to consider the original concept which flowered into the beautiful Kells
project. Was it conceived as a unitary object originally and did the idea of
producing a stunning manuscript continue throughout the upheavals, wars,
violence and urgent re-locations? It is concluded by experts that numerous
scribes and artists may have worked on the Book at various times, and the
current assumption is that there was no apparent co-ordination or overall
collaboration between scribes. The current official written guide to The Book
of Kells however attributes its identity and status to the fact that it was
assembled on Kells by a particular scribe identified as Scribe B. However, the
impressive centre narrative of the Book of Kells is John’s Gospel which may
well have come complete as now presented, from Iona, perhaps intended to be a
single, stand-alone manuscript, as the Irish Church had a particular reverence
for John. The manuscript includes a magnificent portrait of John, and the
conservative style of the script clearly suggests it is the work of a single
scribe, designated A. It seems likely that Scribe B had the assembled core
texts before him and then he completed sections, supplied necessary additions and
numerous decorative details in an attempt to provide overall coherence.
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Chi Rho monogram. The first two letters of Christ, in Greek. |
In
1211 the Book of Kells was brought into the
newly-formed diocese of Meath, the monastic church also functioning as the
parish church and considered a safe haven vis-à-vis the treasured manuscript,
In
1641 there was an Irish rebellion against the Protestant settlers
during which upheaval, the town, including the church, of Kells suffered severe damage,
the church subsequently fit only for the stabling of horses. The safety of the
manuscript being endangered with Cromwell's cavalry quartered in the church nearby, the manuscript was sent to Dublin around
1653
by the Governor of Kells, Charles Lambart, 1
st Earl of Cavan and
soon after, Henry Jones, Bishop of Meath, (1661-1682) presented it to Trinity
College where it remains today, a treasured exhibit.
The manuscript was rebound in 1742, and again in
early 1826 by George Mullen who received the sum of £22.15 “for
repairing Columb Kills manuscript.” Unfortunately, Mullen’s repair was
later deplored as ‘vandalism’, especially his trimming of the leaves. In 1895
the manuscript was again rebound, this time by Galwey of Eustace Street,
Dublin. The present binding was carried out in 1953 by Roger Powell; he
flattened the leaves through careful hydration and tensioning and divided the
Book into four volumes, one for each of the Gospels. There are minor additions
to the text such as a poem complaining about taxation of church land, added in
the 15th century; copious signatures and annotations added by Gerald
Plunkett of Dublin in the 16th century, including disfiguring transcriptions of texts; and the
signatures of Queen Victoria and Albert on the occasion of their visit on 7th August 1849. The mediaeval Latin of the
Book of Kells does not make for easy reading! There are no letters j, v, and
k. And spelling is erratic with letters interchanged such as y and I; ae
and e; m and n; b and p. Double consonants are common such as double ss
where one is needed or double tt similarly.
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Madonna and child. The oldest image of Mary in Western manuscripts. |
This blog is a minor introduction to the Book of Kells and the
reader should search out the official guide which is packed with full scholarly and
relevant information and illustration and produced by scholars and artists with
long experience of this extraordinary mediaeval manuscript. Begun when almost
no ordinary person could read or write but when everyone looked to churches and
illustrated religious texts for inspiration, information and artistic beauty,
the Book of Kells can boast stunning imagery, vivid colouring and expressive
intensity. It is a jewel which inspires as a symbol of continuing Irish historical
creativity. Notably, UNESCO has added the Book of Kells to the Memory of the World International Globally Important historical documents.
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Library, Trinity College, Dublin. Final home to the Book of Kells. |